Countries evolution

Unicist Functionalist Approach

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Unicist Functionalist Approach

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Understanding Cultures: The Archetype of China

The archetype of China is a unique case of a culture that has the capacity to grow based on the internal consistency of its model, a model that became complementary to the globalization process.

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China’s Structure

China is a culture based on the consistency of the social and individual efforts and the capacity of accepting trade-offs to achieve the goals of the country.

The Chinese model has to be understood in itself without comparing it with other countries. It has multiple economic models working simultaneously. It is neither a communist nor a capitalist model. It uses multiple unique solutions which imply permanent trade-offs between the different models to achieve its growth.

The Communist Party can be considered as homologous to the ancient nobility in Europe but representing the interests of China as a country and the needs of its population.

Entering the Communist Party needs to be earned because within the party there has to be an ideological consistency to allow a democratic behavior. The Communist Party is the “Establishment” of China.

Confucius’ Concept

Confucianism is a functional philosophy for a culture that needs to grow in a context of an extremely large country with a large population. Order is necessary to sustain consistency.

Minorities in China have to behave within the limits of the explicit and implicit Chinese model. Censorship and self-censorship are a need to avoid that the culture loses its consistency. But although censorship becomes necessary in this context, it is also the implicit weakness of the Chinese archetype.

Cultures evolve based on their implicit weaknesses. Therefore, a generational change can be expected in this field depending on the new trade-offs the culture will make.

A Shielded Culture

China has been, is and will be a shielded archetype, protecting its culture and beliefs in order to ensure its consistency and allowing making the necessary trade-offs to grow.

This shield was represented by the Chinese Wall in the past, and now it is represented by the multiple regulations that establish the framework of the country.

Maximal Strategy

The maximal strategy of China is driven by the working capacity of the culture and the catalyst for the minimum strategy is their cultural shield that ensures the consistency of its actions. The cultural shield works as a protection from foreign influence and internal distortions.

Minimum Strategy

The minimum strategy is driven by the individual working capacity of its population. The entropy inhibitor, to ensure the achievement of growth, is the ideological shield that ensures the focus of the efforts on the objectives that are being achieved.

The personal capacity of making trade-offs is installed in the population and makes individuals extremely focused achievers.

To apprehend the Chinese archetype it is necessary to understand Doers, avoiding ideological, religious or social comparisons. China was, is and will be unique. China doesn’t base its expansion on exporting culture, but on exporting products.

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Peter Belohlavek

NOTE: The Unicist Research Institute is the major research organization in the world in its specialty based on more than 3,000 researches in complexity science applied to individual, institutional and social evolution. The applicative researches are based on the discovery of the Ontogenetic Intelligence of Nature and the consequent Unicist Theory of Evolution.

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Haiti, earthquake and extreme poverty: A contribution of the Unicist Confederation

The dramatic earthquake in Haiti unveiled internationally the structural extreme poverty of the country. But, while the devastation of the earthquake needs to be palliated, the extreme poverty needs to be cured.

The Unicist ontological structure of poverty

The research on the unicist ontology of “Wealth & Poverty” was finished more than 10 years ago. This research showed that every country has emergent, developing, subsistent and under-developing niches in their culture. The wealth of a country depends of which niches prevail.

On the one hand, wealth is driven by work, innovative technology and individual development. On the other hand, poverty is driven by social / individual inertia, the use of subsistence technologies and socializing education.

Social / individual inertia implies that individuals are “imprisoned” by the myths and fallacious myths of cultures. Therefore there is an unconscious “identification with the victim” instead of a “solidarity with the victim”. This drives naturally to poverty.

Extreme poverty requires the existence of fundamentalism. Fundamentalist behavior is the unique valve to escape from the mind-trap of extreme poverty.

But elites are the active drivers of cultures. That is why the development of cultures is basically driven by their elites. Only the local elites of Haiti can cure the structural poverty of the country. This is valid for all the countries that have a structural poverty syndrome.

Don’t give a man a fish. Teach him how to fish instead. Palliatives need to exist, but only if they sustain cures. If not they increase the degradation of a culture.

Our contribution

Unfortunately, we cannot help with palliatives but we can make a small contribution to cures. We offer 100 free accesses to the Unicist Technology Transfer Programs for Haitians so they can apprehend how to develop, step by step, an increase of the emergent niches of their country. This is for all the Haitians that are willing to help their country evolve wherever they live.

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Your comments are welcome.

Peter Belohlavek


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